Sunday, January 16, 2011

What should I quit...



Seeing this schedule...what's awaiting me is a funless semester of hell...

My To-Quit List:
1) QQ (popular messenger in China) --> only use it to leave urgent messages for my cousin)
2) 99% of dramas (I was going to say all...but I SHOULD continue to watch J-dramas to practice my Japanese...let's make it a maximum of 2)
3) Facebook, Douban, Renren, and other social networking sites --> limit to 20 min per day collectively
4) unnecessary shopping, eating out, movies, and other fun activities (My mom has officially said that she is sponsoring anymore trips of mine--but note the keyword "unnecessary")
5) to be continued...

This is a punishment for my idleness during the last semester. I must redeem myself...

a nonprofit conference

Friday my boss asked three of us to attend this conference on advocacy hosted by the United Neighborhood Houses. It turned out fine although I didn't really expect much out of that conference. A city councilman (I have mixed reactions, too complicated to explain just now, maybe another time when I meet another politician so I can conclude something altogether), three journalists, and three experts on the budget process from different institutions spoke. i think the biggest thing I learned today and should have realized earlier is how nonprofits are the true human organizations. It's solely made of people who believe what they do would make a difference in others' lives for the good so that they were willing to do many annoying and tiring things (for example, harass politicians in Albany in the hopes of getting money for their programs) with little paid. Nonprofits are truly made by the people and for the people. No matter who they were, are, or will be, one thing is certain: they are good, generous people--because if they see themselves as their priority in life, then they wouldn't be in a nonprofit. People like my mom and dad would never understand why anyone with a decent degree would want to work for nonprofits. However, I don't think nonprofit is where I will, or would like to, end up eventually.

mata.

We had another fight today. What my dad said was the same stupid stuff as always I'm not even going to bother explaining. Explaining the flaws of his character and the idiocy of his many "logics" would take years.

What's more important was that I told my mom she hasn't been supportive of me. Just an hour ago I told her that I have an opportunity to tutor some kid for a paid, but I was afraid that I wouldn't be able to balance academics, internship, and work with such packed schedule. She said it's up for me to decide and then I said I'm not sure that's why I'm asking your advice. And she said impatiently and almost nonchalantly why not quit that stupid Chinatown job of yours.

Back to the dinner I told her I agreed to the tutoring job. And then I muttered that I'm doing this knowing that I have a packed schedule mostly because dad and she constantly criticized me for doing only unpaid work. They said that's because I kept telling them that I want to travel here and yet I do no real work to earn money. I said that's not the point and does not give them the right to call what I determined to work for "stupid Chinatown job" of mine. I said they've been subconsciously hurting me on a regular basis with those tiny remarks of my being stupid (because apparently unlike other kids of their friends who always have paid jobs and internships I never have any). I was not even going to talk to them about how just like you can't job the value of a college by its tuition, you can't judge the value of internship by how much it pays. I knew my dad would always come up with some other ridiculous excuses that make no sense.

Anyway, it went on and on and they picked up something we fought about a couple of days ago (how they are not rich and the "poor" people in Chinatown are) and dad got emotional and left for bathroom. I told my mom how every time I smile at her (literally and figuratively), she would never smile back. She said she's so overwhelmed with work, kids, money, and everything how do I expect her to ever smile?

That was the saddest thing I heard from her so far. I got up and said don't you see a problem? You have three kids (and two cars and a house) and yet you can't smile. That means there must have been something wrong with what you've done and believed all these years. I'm overwhelmed by a lot of things too but at least I can smile.

Since Chris said he likes how I end posts with no definitive conclusion, I would prefer to do something similar. But I really don't want to at this point. I could be wrong. I might be just too idealistic now and would completely understand my mom in the future when I'm a mom. But I would rather live an impoverished life knowing that I'm poor but I'm doing something for the good of people and my own pleasure--so that I can smile, then be doing a meaningless job (I don't think my mom takes pride in that she's helping people with her research, but she didn't have a choice) to earn a decent living and yet feverishly believe that I am impoverished--so that I lose the ability to smile. I'm almost certain--If she is doing something that she really loved and she actually have a dream to pursue, she wouldn't feel this way. Unlike her, and thanks to her, I have more options in my life and I'm going to value that precious opportunity--because I love and respect my mother--, take advantage of those options so that regardless of my financial situation, I would be content with my life.

{Blabber} announcement...

A new entry on education has just been posted on Blabber.

This message is for all who I love enough to share the blog with and other anonymous stalkers or random visitors. I don't know how you got the address but <3 you all.

Btw I just added a music player on the bottom, watch out for really loud music, esp. if you're in the library reading my blog. =D

Thursday, January 13, 2011

Intern Diary. (Unfinished)

Ten minutes before the end of work Steve, my boss, called me into his office to ask me about what I did for the day and what I planned to do for the future. He asked me to write up a proposal/objectives of internship-sort of thing ASAP. I'm starting to feel the pressure and kind of embarrassed because I shouldn't have let my boss come to talk me about that; I should have gone to him myself. But overall, I'm pretty happy because I feel like I'm finally at the place where people want me to learn. Well, I'm sure my mentor in Sloan-Kettering's lab wanted me to learn too (and it was my job to be proactive and to communicate with them) but they did not take the extra step to guide me. The sense of nurture was lacking in that environment. Even though the work hours in the lab was an hour less but I felt the day was so much longer. Right now in CPC 8 hours felt like 4 hours; they just flied by each day and the day was over before I realized it. I guess that's a good thing.

{Chinatown} Ugh.

I finally realized how disgusting Chinatown is.

The moment I walked out of the D train I smelled a strong fishy odor that I was so familiar with when I lived in China or went to Chinese markets. Why? Well, because Grand street was filled with markets for seafood. And if you thought the aisles of the seafood market were gross, then you would see that the street in Chinatown was hundred times dirtier than the aisles. But they smelled just the same. Even the sunshine, which usually evokes positive feelings, was painfully bright and blinding. Then it was the roads: slushy, grayish, dirty, filled with puddles that could fake the road. The roads in Fort Lee are all dried up with snow piled on the side, but the roads in Chinatown (and apparently its surroundings such as SoHo) were still covered with a layer of snow that was half-melted.

This place is so disgusting I don't know how people can stand living here.

After work I walked down to Pell St. to pick up my contact lenses. There were some issues with the insurance that was beyond me so I called up my mother for more info and so that she could talk to the lady. The sales lady did not want to take over the phone at first and when she finally did she sighed and got a piece of tissue to wipe the screen of my cellphone. And then when she was talking to my mom, she flipped her eyes and gave a dirty look blatantly in front of me as if she didn't even consider hiding her impatience and disdain in front of the daughter of the person she was talking to. Her attitude was absolutely horrible and she spoke in such a rude manner that one would never see in a Korean or Japanese optical store--or any store. I'm not even going to try to imagine what she commented after I left the store.


The intersection between Mott St. and Pell St.--the narrowness and the sharp turn and the somewhat claustrophobic feel--kept bringing me back to an image I had long, long time. A movie? Or maybe, a dream? I remembered seeing that corner as the site of Chinatown gang violence. When I was standing at the corner, I kept having the feeling that a bunch of gang members were about to suddenly appear, running from the corner. It was 7 P.M., there was barely anyone around that area. It was pretty creepy. All kinds of hair salons were still up and busy. But the streets were quiet and dimly lighted. Together with the weird layout of that small area, I felt more like I was on an abandoned movie set--of the 1970s or so--than in the center of Chinatown. At that point, I think I was feeling the story of Chinatown. This is kind of hard to describe: feeling the story. But I felt like I could sense the struggles, successes, ups, and downs behind those shady doors of small businesses. I'm pretty certain I was feeling the magic of Chinatown.

Saturday, January 8, 2011

Today, I went to the DMV...

to upgrade my provisional license to a full license...

I put a check next to organ donor because I figured there is nothing to lose.

I told my mom, and she, again, chuckled with disdain and called me stupid and brainwashed by Americans.

Friday, January 7, 2011

Deresiewicz and the Popular Response

This afternoon I re-read William Deresiewicz's The Disadvantages of an Elite Education. He began the essay with how he realized the deficiency of his elite education when he couldn't even make small talk with his plumber for ten minutes. He then moved on to many other relevant topics but overall I really connected with this article although it obviously has a lot of generalizations. I was curious about what other people think of it--it turned out the essay was much more controversial than I had expected, if not drawing mostly negative responses. It was a twelve page thread in College Confidential. Many people there criticized Deresiewicz for his over-generalizations and "straw-man" fallacy of blaming his own deficiency (not able to communicate with the plumber) on his elite education.

What interests me is that these people's evidence and support tend to be "I or my child or my friends can make small talks with the plumber with no problem" and therefore Deresiewicz is wrong. (Isn't this a straw-man fallacy also? Just like what they presume Deresiewicz's arugment is?) Deresiewicz may be the stereotypical elite who always uses big words or talks about Descartes (I'm not sure if he is really like that) but he is certainly not stupid. I'm sure he is not saying that EVERYONE in Yale and Columbia are socially stupid with people outside of their class. I think it's a common sense that exceptions always exist, and exceptions alone is not good enough to reject Deresiewicz's argument.

One person pointed out that, among the twelve page thread, if we look at it another way, we can say that a plumber doesn't know how to talk to a college professor. To take this further, a professor may not even be able to talk to another professor because their areas of studies have become so narrow and specific that there is only a handful of people in the entire world that study similar subjects.

My point is, who is able to talk to whom does not make or break Deresiewicz's argument in the essay. Many people in the thread, however, are so caught up with this controversial opening to the essay that they are losing the big picture, which is written right beneath the title: Our best universities have forgotten that the reason they exist is to make minds, not careers.

How Rich Does One Have to Get to be Not Poor?

Just like how girls always think they are fat, or not think enough, people always think they are poor, or not rich enough. But how rich does one have to get to be not poor? What happened tonight inspired me to look into this question and hopefully it will end up as a post for my public blog.

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Tonight at the dinner table, my mom asked me: "Tell me, why don't you think of making money as priority even though we are this poor?" She was talking about my decision to study humanities instead of subjects like business or medicine that would be more lucrative in future.

I didn't answer. I got up and left the kitchen. She repeated the question as I was about to go upstairs and added: "You know how my family was really poor before and your uncle [her brother] was determined to make money and he succeeded? Why aren't you like that? Tell me."

Suddenly I realized she was not joking. She was serious. I paused for a second, standing in the middle of the house, and went back to the kitchen and said:

"Do you seriously think you are that poor? Look at what you have, a three floor house, in suburb of New Jersey, TWO cars, THREE children, and one of them is going to college. You think this is what a poor person could have?"

My question is, how can a person like my mom and dad, who had no doubt gone through some extremely poor times, still think that they are "poor" now--and not just "normal" poor, but SO poor that it only makes sense for me to think of using my college degree to make as much money and as quickly as possible?

Just a couple of days ago I told Chris I knew I wouldn't earn much money in the future; all I want for myself is to be independent and not be a burden of my parents. Chris, ironically, commented that the only reason I was even saying things like that is because my parents gave me a comfortable life for me to feel secure enough to think this way.

I said, that's true.

My mom said, so you think we're not poor?

Unfortunately, I made a wrong move here by bringing up the people who live on food stamps. Immediately both my mom and dad chuckled with disdain:

"We were not going to bring this up but now you mentioned it...the people who use food stamps are MILLIONAIRES! They get cash, they don't pay taxes, they are much wealthier then we are! You know...." My mom started listing examples of her friends who are eligible for food stamps on paper but are actually pretty wealthy, at least by their standards.

My dad interrupted and said: "You know why America is not doing well? It's because all these rich people taking advantage of these social services!"

I left the kitchen while I could still hear them exchange with much amazement how I've changed. How my thoughts have changed overtime, or maybe it was "so suddenly". I could hear clearly enough because I was already on the stairs, but I yelled back anyway: "Is this what you want me to think? To fill my brain with? Money? Money money money? All the time?"

I did not even reflect on this episode at the dinner table until just now, more than four hours later. I was disillusioned. A little bit embarrassed. And a little lost as to what I should think. What is right.

Tuesday, January 4, 2011

On Oracle Bones, and more (+ a little note)

I edited and expanded this old blog entry for a new blog that I created named "Blabber." Blabber will be my public blog on books, pop culture, the past and the current, and other things of the universe, featuring a more formal writing, as opposed to this blog Carpe Diem, which consists of more casual writings about my personal life.

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Peter Hessler's Oracle Bones showed me both the China I already knew and the China I have no clue about. Peter Hessler, a typical elite white American, spent seven years in China first as a peace corp volunteer than as a journalist and a freelancer. He was present right at the center of many historic events such as the period when Falun Gong was banned from China. He read so many famous and obscure Chinese literature and research on China. He had developed profound friendships with so many Chinese and foreign people, both prominent individuals and common folks like you and me. I truly believe the China this man has seen and met far exceeds the China that most average Chinese themselves know.

Many Chinese people think that they know a lot and like to make comments about China, but in reality they are just using ignorance as a weapon. On the other hand, when a foreign white man like Peter Hessler begins commenting on the current events of China, many Chinese people--before even reading a word of his book--presume that there is no way he would be able to objectively, correctly, and thoroughly evaluate China simply because he is not Chinese like they are. In some way, I believe that Peter Hessler knows more about the Chinese people and Chinese mentality than Chinese people know themselves. Unlike many writings on China I read, I do not sense bias in his writing. He does criticize China at many points throughout the book but he does so in what I believed a highly objective manner. During a conversation with my economics professor, he commented on Peter Hessler: "this man obviously loves China, but that doesn't mean he has to be sentimental about China." Too many Chinese people including myself are sometimes overly sentimental about China. We feel the right to mock the government ourselves but get ridiculously outraged when a foreigner tries to say the same thing--except not in mockery, but in a more constructive manner.

I vaguely remember my former high school English teacher Ms. Armstrong said about mockery in writing. It was something about how if you only rely on that then there would be no meaning to your writing. I didn't really understand what she said at the same--I was, and we all were, at a cynical age when we just want to mock the entire world that displeases us so much. We put ourselves in such a high moral position that our eyes can't let in a grain of dust. Through all the mockery that we have done, however, we begin to lose the bigger picture--how do we fix the problems, and then how do we prevent us from making the same mistakes again?

The Chinese people are like our high school selves. They mock, they criticize. But when they come to the very cruel realities that they mocked and criticized--in private, they conform and they yield. They sigh and say that this is just how the things work, and how life is.

The popular and controversial author, blogger, and racer Han Han recently wrote a blog post titled "Just truth, or the truth we want," in which he talks about a seemingly shady death of a Chinese who refused to give up his home and land to the government. There was a huge outcry on the internet and in the media, questioning the "truth" provided by the officials and suspecting the death is a result of murder. Many doctors and experts of other fields investigated and concluded that it was just an accident, but the outcry grew ever louder and these doctors and experts became the new targets of conspiracy theories and so on. Han Han wrote that he rather believe in the opinions of the doctors and experts than the popular suspicions, which are based on little to no evidence. That is, however, not the point. It is sad that the people would always jump to conclusions when things like this happen. He wrote that the government has been so opaque with its operations in the past that it is making simple and straightforward matters seem shady. The government should reflect upon the reason why it has lost the trust of its people. Han Han once again eloquently expressed his opinion, which is certainly not anything ultra progressive or uncommon, logically and convincingly.

Well, if we examine the other party in Han Han's story, the conclusion is people like the truth that makes most sense and entails most drama. Our judgment is often clouded by our emotions and prejudice. To make my point brief, Peter Hessler is not one who is clouded by the popular conceptions and prejudice of what China is. He writes with beautiful fluidity and honest language. He is certainly one of the most inspiring figures of mine.